New Year’s Eve
The celebration of festivals and folk traditions amongst the people of the Nordic societies is one of Nordiska museet’s areas of expertise. Here you can find out more about New Year celebrations based on the museum’s collections and expertise.
The modern celebration of New Year’s Eve
The celebration at midnight on 31 December is the first calendar celebration of the year. Today, New Year’s Eve is a festive evening when people often dress up, enjoy luxurious food such as lobster and champagne, and celebrate with friends rather than family.
At midnight, it is common to watch New Year’s speeches on television, celebrate with fireworks and make New Year’s resolutions. Staying awake until the new year arrives is a relatively modern tradition that spread from the upper classes in the 19th century.
The luxurious New Year’s dinner is also a fairly recent tradition, becoming especially established in the late 20th century. One of the newest Swedish traditions is eating pizza on New Year’s Day, often while watching ski jumping or the film Ivanhoe, which has been shown on Swedish television on New Year’s Day since 1982.
The history of New Year’s celebrations
The beginning of the year on 1 January belongs to the Western Gregorian calendar. In Sweden, 1 January officially became New Year’s Day during the 16th century, but it was not firmly established until the 19th century. During the Middle Ages, Christmas Day was considered the beginning of the year.
Celebrating New Year’s Eve and the midnight hour became more common in the late 19th century, connected to urbanisation and the introduction of a unified national time system in 1879.
New Year’s ringing at midnight was introduced at Skansen in 1893 by Artur Hazelius, founder of the Nordic Museum. In the 1920s, radio began broadcasting New Year’s celebrations with church bells and Tennyson’s poem Ring Out, Wild Bells. Since 1977, Swedish Television has continued the tradition of reading the poem at midnight.
New Year traditions and beliefs
According to traditional beliefs, New Year’s night was, like Christmas night, filled with magical powers. In rural communities, people used the night to predict the future through practices such as interpreting coffee grounds, melted tin or årsgång (year walking), where a person walked silently around churches to receive signs about the future.
New Year’s resolutions are a relatively modern tradition in Sweden. The custom was unknown in the farming society and became common during the 20th century, influenced by the American tradition of New Year’s resolutions.
Fireworks and other loud celebrations are found in many New Year traditions around the world. Originally, they were intended to scare away evil forces before the new year. Today, alternatives such as laser shows are becoming more popular because they avoid risks to animals and nature.
New Year celebrations across the Nordic region
New Year traditions vary across the Nordic countries. In Denmark, jokes and playful customs are common, together with foods such as cod and kransekager. In Norway and Denmark, some people jump into the new year by standing on a chair at midnight with a coin in their hand, hoping to avoid poverty in the coming year.
In Iceland, New Year’s bonfires are lit, similar to Valborg fires in Sweden, and people traditionally dance around the fire dressed as elves or trolls.
In Finland, it is common to cast New Year’s fortunes in tin. A rough shape may represent money, a boat travel, a bird happiness and a flower admirers or marriage.
What do people in Nordics celebrate, and how?
As a museum of cultural history, Nordiska museet documents everyday life and festive occasions in the Nordic region. For example, we research: What do people celebrate, and how? What do the traditions and rituals of yesterday and today look like? And what role do they play in our social life?
We have been gathering knowledge about traditions since the late 19th century
Since the late 19th century, we have been documenting and gathering knowledge about traditions and rituals in people’s everyday lives and celebrations, which represent festivals and traditions. This knowledge takes the form of artefacts, photographs, folk memories and transcribed interviews featuring examples of rituals and traditions.
We have also collected and documented this material through fieldwork (that is, documenting celebrations on site), sending out questionnaires, interviewing people and, more recently, through digital collections.
Traditions change and are dynamic
Over the 150 years that the collections have been in existence, there have been enormous social changes in Sweden and the Nordic region. Traditions and social patterns are also dynamic and change: traditions are born, transformed and evolve in line with people, the times and the media. We continuously analyse the material in the light of both contemporary processes and historical circumstances.
Many factors shape and change celebrations
In short, it can be said that celebrations today reflect a multitude of influences from past social structures, from our own time, from migration, as well as social, economic and technological change.
Festivals and festive celebrations in the Nordic region are strongly influenced by the Christian faith, changes in society and values. Further factors include folk and supernatural- beliefs, folk religion and folk values that can be traced back to Nordic peasant society.
Over the 150 years that Nordiska museet has been gathering knowledge about traditions and rituals linked to festivals and special days of the year, there have been enormous social changes in Sweden and the Nordic region. Traditions are born, transformed and evolved in tandem with time and it’s people.
Ritual?
Over the past 150 years, research perspectives and concepts have also changed. A key fundamental concept is that of ritual. This refers to the practical observance – what people do in connection with a festival, tradition, specific day, time of year or event. Such as eating semlor, hiding Easter eggs, lighting candles in cemeteries or going ‘trick-or-treating’.
Rituals often involve symbols, such as the Christmas tree, the Midsummer maypole, waffles and semlor, or, for that matter, the crisps and dip enjoyed during Friday nights for the ultimate “fredagsmys”.
Tradition?
You could say that a ritual becomes a tradition when people attach particular value to the ritual and the celebration, without these necessarily having to be particularly old or widespread.
This definition, too, reflects the perspective of academic research. However, in everyday speech, the terms ‘ritual’, ‘tradition’, ‘festival’ and ‘custom’ are often used interchangeably. When we talk about traditions here, we are generally referring to rituals that are particularly valued; Christmas celebrations are one example.
Religious festivals
Another important term is ‘festival’ (högtid), which refers to rituals that are more closely linked to religious calendars. In the Nordic countries, the Christian calendar has dominated, but other religious calendars play an important role as well.
The boundary between religious calendar rituals and secular rituals appears to be becoming increasingly blurred, reflecting the secularisation of society. Most people in Sweden celebrate religious festivals without paying attention to their religious connection.
Annual festivals and life-cycle celebrations
In addition to the church calendar, festivals have historically been shaped by the rhythm of the farming year and agriculture. These are known as annual festivals or calendar rites.
Many festivals are linked to the human life cycle, where church rites have been, and remain, of great significance.
However, as society changes, so does the significance of these rituals. Although many people are still baptised today, it is not uncommon for this to take place through non-church naming ceremonies.
Ever-changing and dynamic
One of the most important insights into rituals and traditions to emerge from research is that they change. Certain particularly transformative social changes have left a clear mark on both everyday life and on rituals and festivals.
Perhaps the most significant from a cultural-historical perspective are the role of the church, as well as urbanisation, democratisation, the welfare state and the pursuit of social justice.
Contemporary life and tradition
As the Nordic countries became increasingly urbanised, economic conditions changed. People were no longer producing goods simply to provide for themselves. The family was transformed into a unit of consumption, able to purchase all the goods marketed in connection with festive occasions.
Traditions and festivals follow people’s movements between communities. Some are upheld, others fade away, and some take on a different meaning.
