Sweden’s National Day
Why did 6 June become Sweden’s National Day? The celebration of festivals and folk traditions among the people of the Nordic societies is one of Nordiska museet’s areas of expertise. Here you can find out more about Sweden’s National Day based on the museum’s collections and expertise.
Why do we celebrate Sweden’s National Day on 6 June?
Sweden’s National Day was inspired by Norway and Denmark, which celebrated their national days on 17 May and 5 June respectively. There were several proposals for the date of a Swedish National Day, including Midsummer’s Day. Other proposals were 6 and 30 November. However, on 6 June 1893, Artur Hazelius, the founder of Nordiska museet, organised a spring festival at Skansen. The event took place on Gustav’s name day, 6 June, and commemorated both the election of Gustav Vasa as King of Sweden in 1523 and the signing of the 1809 Instrument of Government on 6 June. After this, 6 June became the unofficial National Day of Sweden. Since 1983 it has officially been known as Sweden’s National Day and in 2005 the day became a public holiday.
The Swedish flag
The Swedish flag took its current form in 1906, following the dissolution of the union between Sweden and Norway and the introduction of a new Flag Act. The union mark in the upper corner nearest the flagpole, popularly known as the herring salad, sillsallaten, was removed. The proportions and colours of the flag were also standardised, and it was decided that only the Royal Family and the military could use the swallow-tailed version of the flag.
The use of flags on land is relatively recent in Sweden. For a long time, the national flag was mainly used at sea, usually in its swallow-tailed form. The first time a flag was raised at the Royal Palace was in 1873, which was met with strong criticism, as many believed flags did not belong on land. Gradually, others followed the royal example, and flags became a common sight at parsonages, railway stations, schools and other public places.
What do people in Nordics celebrate, and how?
As a museum of cultural history, Nordiska museet documents everyday life and festive occasions in the Nordic region. For example, we research: What do people celebrate, and how? What do the traditions and rituals of yesterday and today look like? And what role do they play in our social life?
We have been gathering knowledge about traditions since the late 19th century
Since the late 19th century, we have been documenting and gathering knowledge about traditions and rituals in people’s everyday lives and celebrations, which represent festivals and traditions. This knowledge takes the form of artefacts, photographs, folk memories and transcribed interviews featuring examples of rituals and traditions.
We have also collected and documented this material through fieldwork (that is, documenting celebrations on site), sending out questionnaires, interviewing people and, more recently, through digital collections.
Traditions change and are dynamic
Over the 150 years that the collections have been in existence, there have been enormous social changes in Sweden and the Nordic region. Traditions and social patterns are also dynamic and change: traditions are born, transformed and evolve in line with people, the times and the media. We continuously analyse the material in the light of both contemporary processes and historical circumstances.
Many factors shape and change celebrations
In short, it can be said that celebrations today reflect a multitude of influences from past social structures, from our own time, from migration, as well as social, economic and technological change.
Festivals and festive celebrations in the Nordic region are strongly influenced by the Christian faith, changes in society and values. Further factors include folk and supernatural- beliefs, folk religion and folk values that can be traced back to Nordic peasant society.
Over the 150 years that Nordiska museet has been gathering knowledge about traditions and rituals linked to festivals and special days of the year, there have been enormous social changes in Sweden and the Nordic region. Traditions are born, transformed and evolved in tandem with time and it’s people.
Ritual?
Over the past 150 years, research perspectives and concepts have also changed. A key fundamental concept is that of ritual. This refers to the practical observance – what people do in connection with a festival, tradition, specific day, time of year or event. Such as eating semlor, hiding Easter eggs, lighting candles in cemeteries or going ‘trick-or-treating’.
Rituals often involve symbols, such as the Christmas tree, the Midsummer maypole, waffles and semlor, or, for that matter, the crisps and dip enjoyed during Friday nights for the ultimate “fredagsmys”.
Tradition?
You could say that a ritual becomes a tradition when people attach particular value to the ritual and the celebration, without these necessarily having to be particularly old or widespread.
This definition, too, reflects the perspective of academic research. However, in everyday speech, the terms ‘ritual’, ‘tradition’, ‘festival’ and ‘custom’ are often used interchangeably. When we talk about traditions here, we are generally referring to rituals that are particularly valued; Christmas celebrations are one example.
Religious festivals
Another important term is ‘festival’ (högtid), which refers to rituals that are more closely linked to religious calendars. In the Nordic countries, the Christian calendar has dominated, but other religious calendars play an important role as well.
The boundary between religious calendar rituals and secular rituals appears to be becoming increasingly blurred, reflecting the secularisation of society. Most people in Sweden celebrate religious festivals without paying attention to their religious connection.
Annual festivals and life-cycle celebrations
In addition to the church calendar, festivals have historically been shaped by the rhythm of the farming year and agriculture. These are known as annual festivals or calendar rites.
Many festivals are linked to the human life cycle, where church rites have been, and remain, of great significance.
However, as society changes, so does the significance of these rituals. Although many people are still baptised today, it is not uncommon for this to take place through non-church naming ceremonies.
Ever-changing and dynamic
One of the most important insights into rituals and traditions to emerge from research is that they change. Certain particularly transformative social changes have left a clear mark on both everyday life and on rituals and festivals.
Perhaps the most significant from a cultural-historical perspective are the role of the church, as well as urbanisation, democratisation, the welfare state and the pursuit of social justice.
Contemporary life and tradition
As the Nordic countries became increasingly urbanised, economic conditions changed. People were no longer producing goods simply to provide for themselves. The family was transformed into a unit of consumption, able to purchase all the goods marketed in connection with festive occasions.
Traditions and festivals follow people’s movements between communities. Some are upheld, others fade away, and some take on a different meaning.
